大乘義章 8.69

8.69

第五門中對陰分別。陰謂五陰，分一色陰以為十入及一少分。五根五塵，是其十入。言少分者，依如《毘曇》，法入之中善惡無作是其色陰，若依成實，法入之中過未五塵及四大等假名之色是其色陰，故言少分。餘四陰中，依如《毘曇》，分取識陰以為意入，想受及行攝屬法入。若依《成實》，隨義通論，一切四心能生後義悉是意入，一切心識從前生義悉屬法入。若簡五識，五識已前次第滅心是其法入，餘皆意入，皆是通名意根攝故。若當對彼別名意識，行末之心生意識者是其意入，餘皆法入。

In the fifth gate, distinction is made in correlation to the aggregates. 'Aggregates' refers to the five aggregates: the one form aggregate is divided to constitute ten āyatanas and a small fraction [of another]. The five faculties and five objects are those ten āyatanas. As for 'a small fraction': according to the Abhidharma, the wholesome and unwholesome unmanifest within the dharma āyatana is this form aggregate; according to the Tattvasiddhi, the past and future five objects as well as conventionally designated forms such as the four great elements within the dharma āyatana are this form aggregate; hence it is called a small fraction. Among the other four aggregates: according to the Abhidharma, the consciousness aggregate is taken separately to constitute the mind āyatana, while conception, sensation, and formations are subsumed under the dharma āyatana. According to the Tattvasiddhi, discussed generally according to meaning, the meaning of all four minds being able to generate subsequent [moments] is entirely the mind āyatana, while the meaning of all consciousnesses being generated from previous [moments] entirely belongs to the dharma āyatana. If the five consciousnesses are differentiated, the mind that ceases in immediate succession prior to the five consciousnesses is the dharma āyatana, and the rest are all the mind āyatana, because they are all subsumed under the general designation of the mind faculty. If correlated with that specific name of mental consciousness, the mind at the end of formations that generates mental consciousness is the mind āyatana, and the rest are all the dharma āyatana.