二諦義 2.56

2.56

問：既道理實有，云何是於諦耶？解云：於凡道理是有，故名於諦也。次空於聖是諦，有於聖非諦。何者？聖人知諸法虛妄非實；若諸法性空，此為真實。故論云「諸賢聖真知諸法性空」，故諸法道理是空也。

Question: Since in principle it is existent, why is it truth from perspective? Explanation: From the ordinary [perspective], in principle it is existent; therefore, it is named truth from perspective. Next, emptiness is truth from the noble [perspective], and existence is not truth from the noble [perspective]. How so? The noble ones know all dharmas are false and not real; that all dharmas are in their nature empty, this is genuine and real. Therefore, the treatise states: 'The noble ones truly know that all dharmas are in their nature empty'; therefore, all dharmas in principle are empty.