二諦義 2.67

2.67

問：諸菩薩在法界中，既於諸菩薩見者，如來亦在中，亦於如來見不？釋云：不例。如來隨汝見，如來何曾有見不見？故經云「隨順眾生故，普入諸世間。智慧常寂然，不同世所見。」故不得引如來為例。如來非見不見，於汝見、於汝不見。見不見既是於，即知道非見非不見。今亦爾，於二乘二、於菩薩不二，二不二既是於，即知道非二非不二也。如此三節，竝是於，非是正道也。

Question: When the bodhisattvas abide in the dharma-realm, since they are seen from the perspective of bodhisattvas, and the Tathāgata is also among them, is he also seen from the perspective of the Tathāgata or not? Explanation: This is not comparable. The Tathāgata complies with what you see; how could the Tathāgata ever have seeing or not-seeing? Therefore the sūtra says: 'In order to comply with sentient beings, / He universally enters all worldly realms. / His wisdom is ever tranquil, / Unlike what the world sees.' Therefore one must not take the Tathāgata as an analogy. The Tathāgata is neither seen nor not-seen; from your perspective he is seen, and from your perspective he is not-seen. Since seeing and not-seeing are 'from perspectives', one thereby knows that the Way is neither seen nor not-seen. It is also like this now: from the perspective of the two vehicles there is duality; from the perspective of bodhisattvas there is non-duality. Since duality and non-duality are 'from perspectives', one thereby knows that the Way is neither dual nor non-dual. These three stages are all 'from perspectives' and are not the correct Way.