肇論新疏 1.120

1.120

連引四事，前三所遷之物，後一能遷之時，亦通於物。皆流動中至大者至速者，而云常靜等皆不遷爾。旋嵐，大風之名，此風起時偃妙高猶如腐草，江河易見。野馬者，南華云：「野馬，塵埃也。」或云：白駒游氣，亦運動中駛埃者。日月於晝夜中周四天下，此皆常靜不流不動。以妄見非真緣生相假，苟達兩虛，萬物頓寂也。

[The text] cites four instances in succession: the first three are things that are moved, and the last is the time that can move them, which also applies to things. All are the greatest and swiftest among moving things, yet to say they are 'ever-still' and so forth means none other than that they do not move. 'Xuanlan' is the name of a great gale: when this wind arises, it flattens Mount Sumeru as if it were rotten grass; the rivers and streams are plain to see. As for 'wild horses,' the *Nanhua [zhenjing]* says: ''Wild horses' are floating dust motes.' Some say it means 'white colts' or drifting vapors, which are also swift dust particles in motion. The sun and moon revolve around the four continents through day and night; yet all of these are ever-still, not flowing and not moving. Because deluded perception is not real, and conditioned arising relies on mutual borrowing, if one truly penetrates the unreality of both, all things are suddenly tranquil.