肇論新疏 1.126

1.126

初二句舉行人。聲謂聲教，聞教悟理，修無常等行，證成四果。緣謂緣起，觀緣而覺，離緣起之有為，進五果之妙道。後二句辯違。若云不遷，豈彼二人稟無常之教、修無常之行而得道果耶？

The first two lines cite the practitioners. 'Śrāva' refers to the verbal teaching: hearing the teaching, they awaken to the principle, cultivate practices such as impermanence, and realize the four fruits. 'Pratyaya' refers to conditioned arising: observing conditions, they awaken, depart from the conditioned existence of dependent arising, and advance to the wondrous Way of the fifth fruit. The last two lines argue the contradiction: if one says there is no moving, how could those two kinds of persons have received the teaching of impermanence, cultivated the practice of impermanence, and attained the fruits of the Way?