肇論新疏 2.127

2.127

文即《大品》，義同《放光》。十六云：「不以五陰因緣起識者，是為不見五陰。」又云下，即《放光》第十四文，謂不以五陰為緣而生般若知識，是名不見者，成無知也。以色即空，故智無所得。

The text comes from the Dapin, whose meaning is identical to the Fangguang. The sixteenth [fascicle] states: "One who does not produce consciousness on the basis of the causes and conditions of the five skandhas does not see the five skandhas." From "It also states" onward is the text of the fourteenth fascicle of the Fangguang, meaning that not taking the five skandhas as conditions to produce the cognition and consciousness of prajñā is called not seeing, which accomplishes non-knowing. Because form is empty, wisdom has nothing that is grasped.