肇論新疏 2.127

2.127

The text comes from the Dapin, whose meaning is identical to the Fangguang. The sixteenth [fascicle] states: "One who does not produce consciousness on the basis of the causes and conditions of the five skandhas does not see the five skandhas." From "It also states" onward is the text of the fourteenth fascicle of the Fangguang, meaning that not taking the five skandhas as conditions to produce the cognition and consciousness of prajñā is called not seeing, which accomplishes non-knowing. Because form is empty, wisdom has nothing that is grasped.