肇論新疏 2.154
肇論新疏 2.154
- Language
- Classical Chinese
2.154
有所則有能。今所觀真諦離心緣相，故能照般若都無知相，誰謂般若絕於靈照？
Where there is an object, there is a subject. Now, the ultimate truth contemplated is free from the marks of mental conditions; therefore, the prajñā that can illuminate is entirely without marks of knowing. Who says that prajñā is devoid of spiritual illumination?
Translations (1)
- English (machine translation) — English, machine translation