肇論新疏 2.156

2.156

已上唯約實智照真，真既非緣，智亦非知。《中吳集》云：「上三重問答通辨論旨，下之六重皆次第躡跡而生。」

The above only concerns tattva-jñāna illuminating the true: since the true is not a condition, wisdom is also not knowing. The Zhongwu ji states: "The above three rounds of questions and answers broadly determine the thesis of the treatise; the six rounds below all arise successively by following their traces."