肇論新疏 2.230

2.230

通結上文。謂窮二智之玄理，盡物外之清談也。明文者，謂前所引聖教。依教出理，般若之道可知悟也。然上九翻問答皆決擇前宗，但初翻揀彼儒老不矜不恃，遠非般若。中間七次，或權實雙明、或二智殊辨、或境智合說、或同異料簡。至於第九，寂用同源，歸般若之極致爾。

This concludes the preceding text in general. It means that it exhausts the profound principle of the two wisdoms and depletes the pure discourse beyond mundane things. "Clear texts" refers to the sacred teachings cited earlier. Drawing out the principle by relying on the teachings, the path of prajñā can be understood and realized. Now, the preceding nine rounds of questions and answers all resolve and clarify the initial thesis. But the first round sets aside Confucianism and Daoism as neither boastful nor relying on anything, yet far from prajñā. The seven rounds in between either clarify both upāya and tattva, or distinctly analyze the two wisdoms, or explain object and wisdom together, or evaluate identity and difference. As for the ninth, quiescence and function share the same source, returning simply to the ultimate reach of prajñā.