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肇論新疏 2.31

肇論新疏 2.31

Language
Classical Chinese

2.31

此辯智照之用,而曰無相無知者,何邪?果有無相之知、不知之照明矣。

This discusses the function of wisdom's illumination, yet why does it say animitta and without knowing? It is clear that indeed there is a knowing of animitta, and an illumination of not-knowing.

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