肇論新疏 2.32

2.32

初二句反覈。未了之者云：「二經正明智用，乃云無知無相，何故？」後二句略標，若斯之理，果然而有（云云）。謂真心靈鑒，知非知相、無知而知。

The first two lines pose a rhetorical examination. One who does not understand asks: "The two sūtras clearly elucidate the function of wisdom, yet why do they say without knowing and animitta?" The last two lines briefly indicate: a principle such as this indeed exists (and so on). It means that the spiritual reflection of the true mind knows non-knowing marks; being without knowing, it knows.