肇論新疏 2.311

2.311

領公遠舉，乃千載之津梁也。於西域還，得方等新經二百餘部，請大乘禪師一人、三藏法師一人、毘婆沙法師二人。什法師於大石寺，出新至諸經，法藏淵（深）曠（遠）日有異聞。禪師於瓦官寺教習禪道，門徒數百，夙夜匪（不）懈，邕邕（和）肅肅（敬），致（盡趣）可樂矣。三藏法師於中寺出律藏，本末精悉（詳）若覩初制。毘婆沙法師於石羊寺出《舍利弗阿毘曇》，胡本雖未及譯，時問中事發言新奇。

Master Zhi Faling's distant venture was indeed a bridge across a thousand years. Returning from the Western Regions, he obtained more than two hundred texts of new vaipulya scriptures, and invited one Mahāyāna meditation master, one Tripiṭaka master, and two Vibhāṣā masters. Master Kumārajīva at Dashi Temple translated the newly arrived scriptures; the repository of the Dharma was profound and vast, and extraordinary teachings were heard daily. The meditation master at Waguan Temple taught and practiced the way of dhyāna; his disciples numbered several hundred, unflagging day and night, harmonious and reverent, truly a matter of great joy. The Tripiṭaka master at Zhong Temple translated the Vinaya-piṭaka, its fundamentals and details so refined and thorough as if one were witnessing the Buddha's initial institution of the precepts. The Vibhāṣā masters at Shiyang Temple translated the Śāriputrābhidharma; although the foreign text has not yet been fully translated, when questioned about its internal contents, their remarks were fresh and marvelous.