肇論新疏 2.323

2.323

疏曰：談者謂窮虛極數妙盡冥符，則寂照之名故是定慧之體耳；若心體自然虛怕獨感，則群數之應固以幾乎息矣（上舉難，下出意）。意謂：妙盡冥符不可以定慧為名，虛怕獨感不可稱群數以息。

The Commentary states: "The debater claims that if one exhausts emptiness and fully comprehends phenomena, being marvelously consummated and silently matching [reality], then the designations of stillness and illumination are merely the substances of samādhi and wisdom; but if the mental substance is spontaneous, empty, tranquil, and senses [things] in isolation, then its responsiveness to the myriad phenomena must have nearly ceased." (The above raises the objection; the following brings out its meaning.) This means: being marvelously consummated and silently matching [reality] cannot be designated as samādhi and wisdom, and being empty, tranquil, and sensing [things] in isolation cannot be spoken of as the cessation [of responding to] the myriad phenomena.