肇論新疏 2.326

2.326

兩言者，瑤和尚云：「妙盡冥符為一言，虛怕獨感為一言。」源公指權實為兩言，義意甚同，今依之。前兩句，直約聖心權實無異。後二句，潛責求異。迹者，謂二智照理達事之殊迹，但我人情分別為異，非聖心權實兩殊。我雖通稱，且屬劉公。

Regarding the "two statements," Master Yao said: "'Marvelously consummated and silently matching' is one statement; 'empty, tranquil, and sensing in isolation' is one statement." Master [Jing]yuan refers to upāya and tattva as the two statements; the meaning and intention are very similar, and we now follow it. The first two lines directly take the sage mind's upāya-jñāna and tattva-jñāna as non-different. The latter two lines implicitly reprove the seeking of difference. "Traces" refers to the distinct traces of the two knowledges illuminating principle and reaching phenomena; it is only our human worldly distinctions that make them different, not that upāya and tattva in the sage mind are dual and distinct. Although "oneself" is a general designation, here it applies to Lord Liu.