肇論新疏 2.327

2.327

何者（徵）？夫聖人玄心默照，理極同無。既曰為同，同無不極。何有同無之極而有定慧之名？定慧之名非同外之稱也。

"Why is this? (Asking the reason.) The sage's profound mind silently illuminates, its principle reaching the utmost identity with non-being. Since it is called identical, in its identity with non-being there is nothing not reached to the utmost. How could there be the utmost of identity with non-being, and yet the designations of samādhi and wisdom? The designations of samādhi and wisdom are not appellations outside of this identity."