肇論新疏 2.334

2.334

自此已下答前二智體殊，謂正答心異，兼通有知也。初句標妄，次二句辨釋。諸心心所由四緣起，緣有之有，故不能自有。

From here downward, it answers the previous objection that the substances of the two knowledges are distinct; this means it primarily answers the difference of mind, and concurrently clarifies having knowledge. The first line sets out delusion; the next two lines analyze and explain it. The various minds and mental factors arise from the four conditions; because they condition the being of being, they cannot exist of themselves.