肇論新疏 2.349

2.349

此無言無相寂滅之道，豈曰有而為有、無而為無，動而乖靜、靜而廢用也？

"How could this wordless and signless Way of extinction be called being so as to be being, non-being so as to be non-being, moving so as to contradict quietude, or quiet so as to abandon function?"