肇論新疏 2.366

2.366

《放光》第十三中文具云：「般若波羅蜜於諸法」等。無知下，復在別卷，如前引。以五陰乃至十八不共等，相空故無取，無取則無知；妙存故無捨，無捨則無不知也。此攀緣下，論辭舉體而責，可知。

The thirteenth fascicle of the Fangguang [bore jing] says in full: "The perfection of prajñā toward all dharmas..." and so forth. From "without knowing" onward, it is found in another roll, as cited previously. Because the five aggregates and so on up to the eighteen unshared qualities are empty of marks, there is no grasping; with no grasping, there is no knowing. Because [dharmatā] wondrously abides, there is no abandoning; with no abandoning, there is nothing that is not known. From "this lies beyond object-grasping" onward, the treatise's text adduces the entire substance to criticize [the opponent], as is evident.