肇論新疏 2.50

2.50

無狀等者，名依相立、相自緣生，有為法也。且即心覺照，不從緣生，何有名相？聖以之靈者，聖人諸法盡覺、萬緣普應，正由般若力通難思，何為無邪？

"Has no shape" and so on means that names are established based on characteristics, and characteristics arise from conditions; these are conditioned phenomena. Furthermore, the awakening illumination identical to mind does not arise from conditions; how could it have names and characteristics? "The sage is spiritually efficacious through it" means that the sage completely awakens to all phenomena and universally responds to all conditions precisely because the power of prajñā penetrates incomprehensibly; how could it be non-existent?