肇論新疏 3.103

3.103

初二句，謂有斯二理，可立二名。次二句，正彰所益。宗虛，謂二乘小機，性本好滅，依名求實而入無餘。懷德，謂六度大人，性好立德，依名求實而仰有餘。後之二句，一聖教定量故，二先聖軌轍故。

The first two sentences mean that because there are these two principles, two names may be established. The next two sentences directly demonstrate the benefits. "Those who take the Void as essential" refers to the small capacities of the two vehicles, whose nature originally delights in cessation; relying on the name to seek the reality, they enter into [nirvāṇa] without remainder. "Those who cherish virtue" refers to the great persons of the six perfections, whose nature delights in establishing virtue; relying on the name to seek the reality, they look up to [nirvāṇa] with remainder. The last two sentences: first, because the holy teachings are quantitative authorities; second, because they are the tracks trodden by past sages.