肇論新疏 3.324

3.324

方廣分中共示菩薩入地，心證真如，離分別故智不知、以法為身故象弗測。至七地中身心無相，如何復進後之三地？焉非其動乎？

Within the vaipulya section it is commonly shown that when a bodhisattva enters the bhūmis, the mind realizes tathatā; because it is free of discrimination, wisdom does not know it; because it takes Dharma as body, imagery cannot measure it. Reaching the seventh bhūmi, body and mind are animitta; how could one again advance into the subsequent three bhūmis? How is this not movement?