肇論新疏 3.350

3.350

答問至此大理已明，前結後證文皆可了。所引之經亦義引《大品》等。如〈無作品〉云：「菩薩行般若，不行色，為行般若；不行受想等，為行般若」等。自此已下廣會教理，旨不異前。

Answering the question up to this point, the great principle is already clear; both the earlier conclusion and the later verification are fully comprehensible. The sūtra cited also draws upon the meaning of the Pañcaviṃśatisāhasrikā and so forth, as in the “Chapter on Non-Production” which says: “When a bodhisattva practices prajñā, not practicing form is practicing prajñā; not practicing sensation, conception, etc., is practicing prajñā,” and so forth. From here onward, it broadly harmonizes teaching and principle, the purport not differing from what came before.