肇論新疏 3.62

3.62

何者（徵）？本（尋）之有境，則五陰永滅；推之無鄉，則幽靈不竭（盡）。幽靈不竭，則抱一湛然；五陰永滅，則萬累都捐（棄）。萬累都捐，故與道通同；抱一湛然，故神而無功。神而無功，故至功常存；與道通同，故冲（深）而不改。冲而不改，故不可為有；至功常存，故不可為無。

Why so? If we seek it in the realm of existence, the five aggregates are forever extinguished; if we trace it to the realm of non-existence, the subtle spirit is inexhaustible. If the subtle spirit is inexhaustible, it embraces the One with pristine stillness; if the five aggregates are forever extinguished, the myriad entanglements are completely cast away. Because the myriad entanglements are completely cast away, it is in unison with the Way; because it embraces the One with pristine stillness, it is spiritual and without exertion. Because it is spiritual and without exertion, its supreme exertion endures forever; because it is in unison with the Way, it is profound and unchanging. Because it is profound and unchanging, it cannot be considered existent; because its supreme exertion endures forever, it cannot be considered non-existent.