肇論新疏 2.190

2.190

This objection concerns the arising and ceasing of upāya-jñāna, first establishing the principle. Following the earlier distinctions, it has already been conceded that the two wisdoms do not abide in being or non-being. From "its way" onward, when upāya-jñāna responds to capacities, it never errs regarding the great or the small; when capacities are mature, it can respond to them, and for those that are not yet mature, it provides conditions for their future deliverance; hence it is said, "leaves aside."