肇論新疏 2.194
English (machine translation) 2.194
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2.194
The first two lines clarify delusion, meaning that all minds and mental factors truly arise dependent on conditions; being from causes and conditions, they fall into arising and ceasing. The sage mind is the reverse of this: the three periods of time have already been broken, and the four characteristics are both perished; not even a kṣaṇa sprouts—how could it admit of arising and ceasing? Question: If so, should it be without a mind? Below, this is resolved:
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- 肇論新疏 — Classical Chinese