肇論新疏 3.160
English (machine translation) 3.160
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3.160
The thirty-second fascicle of the Jin scripture states in brief: 'The pure Dharmakāya is neither existent nor non-existent. In accord with what sentient beings require, it is entirely able to manifest.' The latter couplet is the meaning of the various Prajñā divisions. Having no body yet manifesting form; having no mind yet shining forth. Citing this meaning clarifies: body and mind are already non-existent, so whence could labor and affliction arise?
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- 肇論新疏 — Classical Chinese