肇論新疏 3.160

3.160

晉經三十二略云：「清淨法身，非有非無。隨眾生所應，悉能示現。」下對即諸部般若之意。無身而形，非心而照。引此意明：身心尚無，勞患何起？

The thirty-second fascicle of the Jin scripture states in brief: 'The pure Dharmakāya is neither existent nor non-existent. In accord with what sentient beings require, it is entirely able to manifest.' The latter couplet is the meaning of the various Prajñā divisions. Having no body yet manifesting form; having no mind yet shining forth. Citing this meaning clarifies: body and mind are already non-existent, so whence could labor and affliction arise?