大乘法苑義林章 1.26

1.26

第一列名者，一率爾心、二尋求心、三決定心、四染淨心、五等流心。《瑜伽》第一卷五識身地云「由眼識生，三心可得。」如其次第，謂率爾心、尋求心、決定心。初是眼識，二是意識，決定心後方有染淨，此後乃有等流眼識善不善轉。如眼識生，乃至身識亦爾。由初三心性類同故，但說三言，實兼後二。

First, listing the names: 1. the sudden mind; 2. the seeking mind; 3. the determining mind; 4. the defiled or purified mind; 5. the equably flowing mind. The first fascicle of the Yogācārabhūmi, in the stage associated with the body of the five consciousnesses, says: 'Arising from the eye-consciousness, three minds are obtainable.' In order, these are the sudden mind, the seeking mind, and the determining mind. The first is the eye-consciousness, and the second is the mental consciousness. Only after the determining mind does defilement or purification occur; and after this, there is the equably flowing eye-consciousness proceeding as wholesome or unwholesome. As with the arising of eye-consciousness, so too up to the body-consciousness. Because the initial three minds are of similar nature and type, only three are mentioned, but in fact the latter two are included.