大乘法苑義林章 6.26

6.26

四辨所障者，二魔中分段魔障三乘，變易魔障菩薩。初障解脫、涅槃，後障菩提、妙智。三魔中，煩惱障有餘，蘊障無餘，死障生壽。四魔中，前三如前，天魔能障一切善品，障出欲界及三界故。初八魔中，分段、變易二障雖殊，別障相似。後八魔中，初四如前，後四障大涅槃具四德故。十魔別障智、定二門，說二刀箭而能破故。或下所說能治魔體，即是所障，至下當知。

Fourth, discerning that which is obstructed: Among the two māras, the māras of fragmented [saṃsāra] obstruct the three vehicles, while the māras of transformation [saṃsāra] obstruct bodhisattvas. The former obstruct liberation and nirvāṇa; the latter obstruct bodhi and wondrous wisdom. Among the three māras, afflictions obstruct [nirvāṇa] with remainder, aggregates obstruct [nirvāṇa] without remainder, and death obstructs life and longevity. Among the four māras, the first three are as above; the devaputra-māra can obstruct all wholesome factors, because he obstructs leaving the desire realm and the three realms. Among the first [group of] eight māras, although the two hindrances of fragmented and transformation [saṃsāra] differ, their particular obstructions are similar. Among the latter [group of] eight māras, the first four are as above; the latter four obstruct Great Nirvāṇa endowed with the four virtues. The ten māras particularly obstruct the two gateways of wisdom and samādhi, being spoken of as two swords and arrows that can destroy them. Alternatively, the antidotes to the māras spoken of below are precisely what is obstructed, as will be understood below.