大乘法苑義林章 7.29

7.29

第八諸門者，於中有十：一土主、二輔翼、三眷屬、四任持、五事業、六攝益、七無畏、八遊路、九所乘、十入門。第一土主者，《佛地經》云「如來所都，謂諸佛土諸佛為主，以殊勝故非餘所都，唯屬世尊。或唯世尊住持攝受，非餘所能。」即三佛身各於自土為主非餘。謂法性土，體性唯一法身為主。自受用土雖遍法界，一一自變各自為主，不相障礙。他受用土及變化土，雖諸佛變，然一合相亦一相身，各各隨應攝受為主，不相障礙。

Eighth, regarding the various headings: Among them, there are ten: first, the master of the land; second, the supporters; third, the retinue; fourth, the upholding; fifth, the activities; sixth, the gathering and benefiting; seventh, the fearlessnesses; eighth, the paths of travel; ninth, the conveyances; tenth, entering through the gates. First, the master of the land: The Buddhabhūmi-sūtra says: 'The capital of the Tathāgata, meaning that the Buddhas are masters of all Buddha lands; because of their excellence, they are not the capitals of others, but belong solely to the World-Honoured One. Or, it is solely the World-Honoured One who sustains and embraces them, which others cannot do.' That is, each of the three Buddha bodies is master in its own land and none other. Namely, in the dharmatā land, whose nature is unique, the Dharma body is the master. Although the self-enjoyment land pervades the dharmadhātu, each Buddha individually transforms their own and is individually their master, without obstructing one another. As for the other-enjoyment land and the transformation land, although transformed by various Buddhas, in terms of their single composite sign they are also bodies of a single sign; each embraces them as master according to what is appropriate, without obstructing one another.