勸發菩提心集 2.36

2.36

次說云：「佛子！此六波羅蜜戒常當護持，勤行修習，勿令懈怠。若退，失四十二賢聖法。堅固其心，不得故犯。能持不？（教答能持。）」若准第十，具有受法、持衣、結界、安居、自恣等，廣如彼辨。然約出家優婆塞法，還有沙彌大戒等。第三卷云：若優婆塞持戒已，謹慎上重。上重者何？第一癡婬、第二殺菩提心人、第三偷三寶物、第四不孝父母、第五慢師、第六殺人、第七嗔嫉、第八慳貧。若犯如此波羅夷罪，具足一大劫入大地獄，劫盡更生，如是展轉至無數劫。謗毀三寶亦復如是。

Next, [the master] says: "Sons of the Buddha! These six pāramitā precepts should constantly be guarded and upheld, diligently practiced and cultivated, without allowing for negligence. If you backslide, you lose the forty-two dharmas of the noble and worthy. Make your minds firm, and you must not intentionally commit infractions. Can you uphold this?" (Instructing them to answer, "I can uphold it.") If following the tenth [chapter], it completely contains the methods for receiving, keeping robes, demarcating boundaries, rains retreat, pravāraṇā, and so on, as detailed there. However, with respect to the rules for a renunciant upāsaka, there are still the novice precepts and the full precepts. The third fascicle says: If an upāsaka, having upheld the precepts, is cautious about the major grave [offenses]—what are the major grave offenses? The first is delusion and sexual misconduct; the second is killing a person who has [aroused] bodhicitta; the third is stealing the property of the Triratna; the fourth is being unfilial to parents; the fifth is showing arrogance toward one's master; the sixth is killing a human being; the seventh is anger and jealousy; the eighth is stinginess and poverty. If one commits such pārājika offenses, one will enter the great hells for a full great aeon; when the aeon ends, one will be reborn again, revolving thus for countless aeons. Slandering the Triratna is also like this.