勸發菩提心集 2.76

2.76

「文殊師利！呪經如是，汝當受持。」復告文殊師利：「用此華法，若比丘、比丘尼、優婆塞、優婆夷，若能信修行，應當早起清淨澡瀨，念佛功德恭敬此華，不以足蹈及跨華上，如法執取安置淨器。若人寒、熱，冷水摩華以用塗身；若頭額痛亦皆用塗；若吐利出血，或腹內煩痛，以漿飲摩華，當服此華飲；若口患瘡，以暖水摩華，含此華汁。若人多嗔，或以冷水或以沙糖，以摩此華，飲服華汁。若多貪染，以灰汁摩華，塗其隱處。復以冷水摩華塗其頂上，貪結漸消，常為一切所愛敬。若天雨不止，於空閑處，以火燒華，令雨即止。若天亢旱，在空閑處，以華置水中，復呪冷水更麗華上，天即降雨。若牛馬象等本性不調，以華飲之即便調伏。若諸果樹華實不茂，以冷水牛糞摩取華汁，以塗其根，不得踐蹈，華實即多。若田中多水苗稼損減，搗華為抹以散田中，即得滋長。若高原陸地無有水處，請四比丘於其處布華，一日之中百八遍誦呪，次復一日更以新華布先華上，又誦呪一百八遍，如是乃至七日掘便得水。若國土多疾病，以冷水磨華，塗螺鼓等吹擊出聲，聞者即愈。若敵國怨家欲來侵境，以水摩華，在於彼處用灑散之，即得退散。若於高山有盤石處，眾多比丘於石上摩華，摩華既竟相與禮拜，久後石上自生珍寶。若人愚癡取所供養華，數有百種下至七種，搗以為抹，以𤚩牛蘇先誦呪一百八遍，和以為丸如彈丸大，日服一丸，服丸之時，亦誦呪百八遍，漸得聰明利根，一日之中能誦百偈。若人有所作，取優鉢羅華、拘物頭華、分陀利華、欝波羅華，等若水陸生華，華有百種，先以供養，後以水摩華，隨其所須或塗或散，悉皆有果。若得百種華，抹以為散，水和為丸；若惡腫病摩其瘡上，其病即愈。若癕、若癤、若諸毒，或服此丸，或以塗膚，病即得除。若人常患氣味，身體消滅，以大小麥汁摩於華，塗其身上即便充悅。復以未利華汁，和華散為丸塗其額上，一切怨家見生愛念。」「文殊師利！此華呪法：

"Mañjuśrī! Such is the dhāraṇī scripture; you should accept and uphold it." He further told Mañjuśrī: "As for the method of using these flowers, if a bhikṣu, bhikṣuṇī, upāsaka, or upāsikā can faithfully practice it, they should rise early, wash and rinse cleanly, be mindful of the Buddha's virtues, revere these flowers, not trample on or step across the flowers, and take them up in accordance with the Dharma and place them in a clean vessel. If someone has chills or fever, grind the flowers with cold water to rub on the body; if there is a headache, likewise rub it on; if there is vomiting, diarrhea, and bleeding, or distressing pain in the abdomen, grind the flowers with a syrup drink, and one should take this flower drink; if the mouth suffers from sores, grind the flowers with warm water and hold the juice of these flowers in the mouth. If a person is prone to anger, grind these flowers with either cold water or granulated sugar, and drink the flower juice. If one has much greedy defilement, grind the flowers with lye water and rub it on one's private parts. Furthermore, grind the flowers with cold water and rub it on the crown of the head; the knots of greed will gradually subside, and one will always be loved and revered by all. If rain does not stop, burn the flowers with fire in an open and quiet place, and the rain will immediately stop. If there is a severe drought, place the flowers in water in an open and quiet place, further incant cold water and pour it over the flowers, and rain will immediately fall. If oxen, horses, elephants, and the like are wild by nature, feed them the flowers in drink and they will immediately become tamed. If fruit trees do not flourish in flowers and fruits, grind the flowers with cold water and cow dung to extract the juice and smear it on their roots, not allowing them to be trodden upon, and flowers and fruits will become abundant. If there is too much water in the fields and the crops are damaged, pound the flowers into a powder and scatter it in the fields, and they will flourish. If in highlands or dry lands there is no place with water, invite four bhikṣus to spread flowers in that place, recite the dhāraṇī one hundred and eight times in a day, then on the next day spread fresh flowers over the previous flowers, and recite the dhāraṇī one hundred and eight times again; doing so for up to seven days, when one digs, one will obtain water. If a country has many epidemics, grind the flowers with cold water and smear it on conches, drums, and the like; when they are blown and beaten to produce sound, those who hear it will be healed. If an enemy nation or hostile force wishes to invade the borders, grind the flowers with water and sprinkle it in that place, and they will retreat and scatter. If on a high mountain where there are boulders, many bhikṣus grind the flowers on the rocks, and having finished grinding the flowers bow together, in time precious gems will naturally arise on the rocks. If a foolish person takes the offered flowers, numbering a hundred kinds or down to seven kinds, pounds them into a powder, first recites the dhāraṇī one hundred and eight times over white cow ghee, mixes them into pills the size of a pellet, and takes one pill a day, reciting the dhāraṇī one hundred and eight times at the time of taking the pill, they will gradually become intelligent and keen-witted, able to recite a hundred verses in a single day. If a person has something to undertake, take utpala flowers, kumuda flowers, puṇḍarīka flowers, utpala flowers, and other water- or land-grown flowers, a hundred kinds of flowers; first offer them, and afterwards grind the flowers with water, and according to what is needed either smear or scatter them, and all will bear fruit. If one obtains a hundred kinds of flowers, pounds them into a powder, and mixes it with water into pills; if rubbed onto sores for malignant tumors, the disease will be healed immediately. If there are carbuncles, boils, or various poisons, either take these pills or rub them on the skin, and the disease will be eliminated. If someone constantly suffers from foul breath and the body wastes away, grind the flowers with juice of barley and wheat, and smear it on the body, and it will immediately become plump and pleasing. Furthermore, mix the powder of the flowers with jasmine flower juice into pills and rub them on the forehead, and all enemies seeing them will give rise to affectionate regard." / "Mañjuśrī! The method of the dhāraṇī for these flowers is: