勸發菩提心集 3.105

3.105

六、一切種戒者，以要言之，六種七種。言六種者：一迴向戒，迴向大菩提故；二廣博戒，廣攝一切所學處故；三無罪歡喜處戒，遠離耽著欲樂自苦二邊行故；四恒常戒，雖盡壽命不棄捨故；五堅固戒，利養恭敬本隨煩惱不伏不奪故；六尸羅莊嚴具相應戒，具足一切戒莊嚴故。如〈聲聞地〉說，言七種者：一止息戒，遠離一切殺生等故；二轉作戒，攝一切善故，饒益有情故；三防護戒，隨護止息轉作戒故；四大士相異熟戒；五增上心異熟戒；六可愛趣異熟戒；七利有情異熟戒。

Sixth, the precepts of all kinds (sarvākāraśīla), to state the essentials, has six kinds and seven kinds. The six kinds are: first, the precepts of dedication, because they are dedicated to great bodhi; second, broad precepts, because they broadly encompass all training rules (śikṣāpada); third, the precepts of the faultless place of joy, because they are free from indulgence in sensual pleasures and from self-mortification, the two extremes of practice; fourth, constant precepts, because one does not abandon them even to the end of one's life; fifth, firm precepts, because gain, honor, and root and secondary afflictions (upakleśa) do not subdue or rob them; sixth, the precepts corresponding to the ornaments of śīla, because they are endowed with all the ornaments of the precepts, as stated in the Śrāvakabhūmi. The seven kinds are: first, the precepts of cessation, because they are free from all killing and so forth; second, the precepts of active performance, because they gather all wholesomeness and benefit sentient beings; third, the precepts of protection, because they guard the precepts of cessation and active performance; fourth, the precepts whose ripening is the marks of a great person; fifth, the precepts whose ripening is the higher mind (adhisitta); sixth, the precepts whose ripening is a pleasant rebirth; seventh, the precepts whose ripening is benefiting sentient beings.