勸發菩提心集 3.45

3.45

又此菩薩一切違犯，當知皆是惡作所攝，應向有力於語表義能覺、能受，小乘、大乘補特伽羅，發露悔滅。若諸菩薩以上品纏違犯如上他勝處法，失戒律儀，應當更受。若中品纏違犯如上他勝處法，應對於三補特伽羅，或過是數，應如發露除惡作法。先當稱述所犯事名，應作是說：「長老尊念！或言大德，我如是名，違犯菩薩毘奈耶法。」如所稱事犯惡作罪，餘如苾芻發露悔滅惡作罪法，應如是說。若下品纏違犯如上他勝處法，及餘違犯，應對於一補特伽羅發露悔法，當知如前。若無隨順補特伽羅，可對發露悔除所犯。爾時菩薩以深重意樂起自誓心：「我當決定防護當來終不重犯。」如是於犯還出還淨。

Furthermore, you should know that all transgressions by this bodhisattva are subsumed under bad conduct (duṣkṛta) and should be confessed and eradicated before a person (pudgala) of the Hīnayāna or Mahāyāna who is competent, understands the meaning of speech, and is able to receive [the confession]. If bodhisattvas violate the above dharmas of defeat with a superior entanglement, they lose the precepts of restraint and should receive them again. If they violate the above dharmas of defeat with a middling entanglement, they should face three persons or more, and follow the method of confessing and removing bad conduct. They should first name the committed offense and say: 'Venerable elder, mindful one!' or 'O Great Virtue! I, of such-and-such name, have violated the vinaya of the bodhisattvas.' Confessing the offense of bad conduct according to the matter named, the rest should be spoken according to the bhikṣus' method of confessing and removing offenses of bad conduct. If they violate the above dharmas of defeat with a mild entanglement, as well as for other violations, they should confess before one person, which should be understood as above. If there is no suitable person before whom one may confess and eradicate the violation, at that time the bodhisattva, with deep and firm intention, should arouse a resolve in their own mind: 'I shall resolutely guard myself in the future and never violate them again.' In this way, one emerges and is purified from the offense.