大乘入道次第 1.40

1.40

又此地中，而亦別修十種法行。故《瑜伽》云：「謂諸菩薩先於勝解行地，依十法行極善修習。」即此資糧、加行二位，名勝解行地。未能證解，但信解故，名為勝解。十法行者，准《顯揚論》云：「一者書寫。於菩薩藏，若多若小，尊重恭敬。謂自書寫，若使他書。二者供養。若劣若勝諸供養具，謂自供養，若將己物令他供養。三者施他。若自書已，由矜愍他，而施於彼。四者諦聽。若他闡讀，由宗仰故。五者自讀。發淨信解，恭敬重心。六者諷誦。從師受已，而諷誦之。七者受持。既諷誦已，為堅持故，以廣妙智而溫習之。八者開演。悲愍他故，傳授與彼，隨其廣略而為開演。九者思惟。獨處閑靜，極善研尋。十者修習。如所思惟，修奢摩他、毘鉢舍那等。」

Furthermore, in this ground, they also specifically cultivate the ten dharmic practices. Thus the Yogācārabhūmi-śāstra states: "Bodhisattvas first, in the adhimukticaryā-bhūmi, rely upon the ten dharmic practices and cultivate them with extreme excellence." These two stages of provisioning and preparatory application are named the adhimukticaryā-bhūmi. Because they have not yet realized understanding, but have only faithful understanding, it is called adhimukti (faithful resolution). As for the ten dharmic practices, according to the Xianyang shengjiao lun: "1. Transcribing: toward the Bodhisattva Piṭaka, whether much or little, honoring and revering it, meaning transcribing it oneself or having others transcribe it. 2. Making offerings: with inferior or superior offering articles, meaning making offerings oneself or taking one's own goods to have others make offerings. 3. Bestowing upon others: having transcribed it oneself, out of pity for others, bestowing it upon them. 4. Attentively listening: when others expound or recite it, doing so out of reverent veneration. 5. Reading it oneself: giving rise to pure faith and understanding, with a respectful and solemn mind. 6. Reciting aloud: having received it from a master, chanting and reciting it. 7. Receiving and holding: having recited it, in order to firmly uphold it, reviewing and practicing it with vast and wondrous wisdom. 8. Expounding: out of compassion for others, transmitting it to them, expounding it according to its extensive or abridged form. 9. Contemplating: dwelling alone in seclusion and tranquility, examining and inquiring into it with extreme excellence. 10. Cultivating: in accordance with what has been contemplated, cultivating śamatha, vipaśyanā, and so forth."