華嚴一乘教義分齊章 1.12

1.12

四、德量差別。謂宅內指外但云牛車，不言餘德。而露地所授七寶大車，謂寶網、寶鈴等無量眾寶而莊嚴等，此即體具德也。又彼但云牛，不言餘相。此云白牛，肥壯多力，其疾如風等，用殊勝也。又云多諸儐從而侍衛等，行眷屬也。此等異相，並約同教一乘以明異耳。又彼三中牛車唯一，以彼宗明一相方便，無主伴故。此則不爾，主伴具足，攝德無量。是故經云「我有如是七寶大車，其數無量。」無量寶車非適一也，此顯一乘無盡教義。此義廣說如《華嚴》中，此約別教一乘以明異耳。

Fourth, the distinction in qualities and quantity. Inside the house, pointing outside, he only says 'bullock carts', not mentioning other qualities. But the great cart of seven jewels bestowed in the open ground is adorned with immeasurable multitudes of jewels, such as jeweled nets and jeweled bells, which is the substance possessing qualities. Furthermore, the former only mentions 'bullock', not mentioning other characteristics; this [latter] says 'a white bullock, fat, robust, with great strength, swift as the wind,' and so forth, which is the superiority of function. Furthermore, it says 'surrounded and attended by many attendants,' which is the retinue of practice. These distinct characteristics are all explained in reference to the common teaching One Vehicle to clarify the difference. Moreover, that bullock cart among the three is singular, because that school clarifies a single characteristic of upāya, lacking host and companion. This, however, is not so: host and companion are complete, subsuming immeasurable qualities. Therefore the sūtra states: 'I have such great carts of seven jewels, immeasurable in number.' The immeasurable jeweled carts are not just one; this reveals the inexhaustible teaching and meaning of the One Vehicle. This meaning is explained extensively as in the Avataṃsaka-sūtra; this is explained in reference to the distinct teaching One Vehicle to clarify the difference.