華嚴一乘教義分齊章 1.33

1.33

二、明二乘，有三種：一者，一乘三乘名為二乘，謂如經中四衢所授，并臨門三車。此中合愚法同迴心俱是小乘，故有二耳。二者，大乘小乘為二乘，此則合一同三，開愚法異迴心。三者，聲聞緣覺為二乘，此通愚法及迴心。又初約一乘、次約三乘、後約小乘，準可知之。

Second, explaining the two vehicles, of which there are three kinds: First, the One Vehicle and the Three Vehicles are called the two vehicles, as in the conferral at the crossroads and the three carts at the gate in the sūtra. Here, combining those who cling to the teaching [of Hīnayāna] together with those who turn the mind as both being Hīnayāna, there are thus two. Second, the Mahāyāna and Hīnayāna constitute the two vehicles; this combines the one into identity with the three, and opens those who cling to the teaching as distinct from those who turn the mind. Third, śrāvakas and pratyekabuddhas constitute the two vehicles; this applies to both those who cling to the teaching and those who turn the mind. Furthermore, the first is explained by reference to the One Vehicle, the next by reference to the Three Vehicles, and the last by reference to the Hīnayāna; by analogy this can be understood.