華嚴一乘教義分齊章 2.21

2.21

三、約頓教明者，唯一真如，離言說相，名為種性，而亦不分性、習之異，以一切法由無二相故。是故《諸法無行經》云「云何是事名為種性？文殊師利！一切眾生皆是一相，畢竟不生，離諸名字，一異不可得故，是名種性。」以此準之。上來約三乘說竟。

Third, clarifying it according to the sudden teaching: it is solely the one tathatā, free from the characteristics of verbal expression, which is named gotra, and it does not divide the distinction between prakṛti and samudānīta, because all dharmas are devoid of dual characteristics. Therefore the Sarvadharmāpravṛtti-nirdeśa-sūtra says: 'How is this matter named gotra? Mañjuśrī! All sentient beings are of a single characteristic, ultimately unborn, free from all names, since oneness and difference cannot be found; this is named gotra.' One should determine it by this. The explanation according to the Three Vehicles above is concluded.