華嚴一乘教義分齊章 2.22

2.22

第三、約一乘，有二說：一、攝前諸教所明種性，並皆具足主伴成宗，以同教故，攝方便故。二、據別教種性甚深，因果無二，通依及正，盡三世間，該收一切理事解行等諸法門，本來滿足已成就訖。故《大經》云「菩薩種性甚深廣大，與法界虛空等。」此之謂也。若隨門顯現，即五位之中，位位內六決定義等，名為種性。亦即此法名為果相，以因果同體，唯一性故。廣如經說。餘可準知。

Third, according to the One Vehicle, there are two explanations: First, it includes the gotras clarified in the preceding teachings, all being complete and functioning as host and companion to form the tenets, because it is the common teaching and includes upāya. Second, based on the distinct teaching, gotra is extremely profound, cause and fruition are non-dual, it pervades the dependent and proper [rewards], exhausts the three realms, encompasses all dharma-gates such as principle, phenomena, understanding, and practice, and is originally fulfilled and already accomplished. Therefore the Great Sūtra says: 'The bodhisattva gotra is extremely profound, vast, and great, equal to the dharma realm and empty space.' This is what it refers to. If manifested according to specific gates, within the five stages, the six definitive meanings in each and every stage are named gotra. This dharma is also named the fruition characteristic, because cause and fruition share the same substance and are solely of one nature. It is as the sūtra extensively explains. The rest may be inferred accordingly.