華嚴一乘教義分齊章 2.36

2.36

一、約寄位顯，謂始從十信乃至佛地，六位不同，隨得一位得一切位。何以故？由以六相收故、主伴故、相入故、相即故、圓融故。經云「在於一地普攝一切諸地功德。」是故經中十信滿心勝進分上得一切位及佛地者，是其事也。又以諸位及佛地等相即等故，即因果無二，始終無礙，於一一位上即是菩薩即是佛者，是此義也。

First, revealed in terms of provisional assignment of stages: namely, starting from the ten faiths up to the buddha stage, the six stages are distinct; yet upon attaining any one stage, one attains all stages. Why? Because they are subsumed by the six characteristics, because of host and companion, because of mutual interpenetration, because of mutual identity, and because of perfect harmony. The sūtra says: "Abiding in a single stage, one universally gathers the merits of all stages." Therefore, in the sūtra, that one attains all stages and the buddha stage at the superior progress portion of the fulfillment of the ten faiths is just this matter. Furthermore, because the various stages, the buddha stage, and so on are mutually identical, cause and effect are non-dual, beginning and end are unobstructed, and at each and every stage one is immediately a bodhisattva and immediately a buddha—this is the meaning.