華嚴一乘教義分齊章 3.19

3.19

一、寄二障以顯二位，謂分惑智二障，以顯比證二位故。梁《攝論》云「地前漸除煩惱障，地上漸除智障。」又云「十解已去得出世淨心。」又云「地前雖得人無我，以法無我未淨故，人無我亦不清淨。」又云「其人我執前十解中已除，今唯滅法我執。」又《仁王經》云「習種性已入生空位，得聖人性故。」《本業經》、《起信論》亦同此說。

First, provisionally assigning the two obscurations to clarify two stages: this means dividing the defilement and wisdom obscurations to clarify the two stages of inferential and direct realization. The Liang translation of the Mahāyānasaṃgraha says: 'Before the bhūmis, one gradually eliminates the afflictive obscuration; on the bhūmis, one gradually eliminates the cognitive obscuration.' It also says: 'From the ten understandings onward, one attains the supramundane pure mind.' It also says: 'Although before the bhūmis one attains the selflessness of persons, because the selflessness of phenomena is not yet pure, the selflessness of persons is also not pure.' It also says: 'The grasping at a personal self has already been eliminated in the preceding ten understandings; now one only extinguishes the grasping at a phenomenal self.' Furthermore, the Renwang jing says: 'The disposition of practice has already entered the stage of emptiness of beings, because one has attained the holy nature.' The Benye jing and the Awakening of Faith also share this explanation.