華嚴一乘教義分齊章 3.46

3.46

六、或俱絕前五，此有二種：一、一切二乘悉無所迴，以望一乘皆即空無可迴也，如經中如聾如盲者是。二、一切二乘等並已迴竟，更不復迴，如經中以普賢眼見一切眾生皆已究竟者是。此並約一乘別教說。

Sixth: or it completely transcends the preceding five, of which there are two kinds: first, all of the two vehicles have nothing toward which to turn, because viewed from the perspective of the One Vehicle, all are empty and there is nothing to turn, like those who are 'as if deaf and blind' in the sutra. Second, all of the two vehicles and so forth have already completed the turning and do not turn again, as in the sutra where 'with the eyes of Samantabhadra, one sees that all sentient beings are already perfected.' These are both explained according to the distinct teaching of the One Vehicle.