華嚴一乘教義分齊章 3.47

3.47

問：「如一乘攝方便中迴心，與三乘中迴心，所得法門分齊云何？」答：「若三乘中迴心，即入十信已去，順行菩提心及大悲等法門，次第而去。若一乘中，如下文，舍利弗及因陀羅慧比丘等六千人，於文殊師利邊迴心，即得十大法門及十眼十耳等境界。義當即是解行身遍於五位法也。餘義如別處說。」

Question: 'Regarding the turning of the mind within the One Vehicle's inclusion of upāya, as compared with the turning of the mind within the Three Vehicles, what is the measure of the Dharma gates they attain?' Answer: 'If one turns the mind within the Three Vehicles, one enters from the ten faiths onward, sequentially proceeding along the Dharma gates of the mind of bodhi, great compassion, and so on. If within the One Vehicle, as stated below, when Śāriputra, the monk Indrabuddhi, and others—six thousand people in all—turned their minds before Mañjuśrī, they immediately attained the ten great Dharma gates, the realms of the ten eyes, the ten ears, and so on. Its meaning corresponds precisely to the body of understanding and practice pervading the dharmas of the five stages. The remaining meanings are as explained elsewhere.'