華嚴一乘教義分齊章 3.59

3.59

若依一乘，有十蓮華藏世界海微塵數相，彼二相皆遍法界，業用亦爾。所以說十者，欲顯無盡故，如〈相海品〉說。又《觀佛三昧經》中，約此三乘宗，分佛相好以為三段，故彼經云「略中略者，我今為此時會大眾及淨飯王，略說相好，佛生人間示同人事，同人相故說三十二相，勝諸天故說八十種好。為諸菩薩說八萬四千諸妙相好，佛實相好。我初成道摩伽陀國寂滅道場，為普賢、賢首等諸大菩薩於《雜華經》已廣分別。」解云：此中三十二相等，當略中之略。為人天二乘等，即當初也。八萬四千等，義當但是略。為三乘菩薩等，當次也。佛實相好如《雜華》說者，義當廣說，即是指此《華嚴．相海品》說，是一乘別教相，即當終也，以《雜華》即是《華嚴》故。餘義可知。

According to the One Vehicle, there are as many marks as dust motes in ten Lotus-Store ocean worlds, and both kinds of marks pervade the dharmadhātu; their karmic functions are also like this. The reason ten is stated is to reveal infinity, as taught in the "Ocean of Marks" chapter. Furthermore, in the Guanfo sanmei jing, in terms of the tenets of the Three Vehicles, the buddha's marks and secondary characteristics are divided into three sections; thus that sūtra states: "As for the briefest of the brief: for this assembly gathered at this time and for King Śuddhodana, I now briefly explain the marks and secondary characteristics. A buddha is born in the human realm and displays conformity with human affairs; to conform with human marks, I explain thirty-two marks; because he excels all devas, I explain eighty secondary characteristics. For the bodhisattvas, I explain the eighty-four thousand wondrous marks and secondary characteristics, which are the buddha's real marks and secondary characteristics. When I first attained enlightenment at the site of peaceful extinction in the country of Magadha, I already extensively distinguished them in the Zahua jing for Samantabhadra, Bhadraśrī, and other great bodhisattvas." The explanation is: here, the thirty-two marks and so forth correspond to the briefest of the brief. Addressed to humans, devas, the two vehicles, and so forth, this corresponds to the first. The eighty-four thousand and so forth correspond in meaning to being merely brief. Addressed to bodhisattvas of the Three Vehicles and so forth, this corresponds to the second. The buddha's real marks and secondary characteristics as taught in the Zahua correspond in meaning to the extensive explanation; that is, referring to what is taught in this Avataṃsaka's "Ocean of Marks" chapter; this is the characteristic of the distinct teaching of the One Vehicle, which corresponds to the final, because Zahua is itself the Avataṃsaka. The remaining points can be understood from this.