華嚴一乘教義分齊章 3.65

3.65

若別教一乘，此釋迦牟尼身非但三身，亦即是十身，以顯無盡。然彼十佛境界所依有二：一、國土海，圓融自在，當不可說；若寄法顯示，如第二會初說。二、世界海，有三類：一、蓮華藏莊嚴世界海，具足主伴通因陀羅等，當是十佛等境界；二、於三千界外有十重世界海：一世界性、二世界海、三世界輪、四世界圓滿、五世界分別、六世界旋、七世界轉、八世界蓮華、九世界須彌、十世界相，此等當是萬子已上輪王境界；三、無量離類世界皆遍法界，如一類須彌樓山世界，數量邊畔，即盡虛空遍法界。又如一類樹形世界，乃至一切眾生形等，悉亦如是，皆遍法界，互不相礙。此上三位並是一盧舍那十身攝化之處，仍此三位本末圓融，相收無礙。何以故？隨一世界即約麁細有此三故，當知與三乘全別不同也。

According to the distinct teaching of the One Vehicle, this body of Śākyamuni is not merely the three bodies; it is also identical to the ten bodies, so as to reveal endlessness. Furthermore, there are two bases upon which the realm of those ten buddhas relies: First, the ocean of lands, perfectly fused and sovereign, which must be ineffable; if provisionally demonstrated through doctrine, it is as spoken at the beginning of the second assembly. Second, the ocean of world systems, of which there are three kinds: (1) The ocean of worlds adorned with the Lotus Treasury, complete with host and retinue, penetrating Indra['s net] and so forth; this must be the realm of the ten buddhas and the like. (2) Beyond the trichiliocosm, there are tenfold oceans of worlds: first, the nature of world systems; second, the ocean of world systems; third, the wheel of world systems; fourth, the perfection of world systems; fifth, the differentiation of world systems; sixth, the whirl of world systems; seventh, the rotation of world systems; eighth, the lotus of world systems; ninth, the Sumeru of world systems; tenth, the characteristics of world systems. These must be the realm of wheel-turning kings of ten thousand sons and above. (3) The measureless disparate world systems that all pervade the Dharma realm: like one class of Sumeru mountain world systems, whose quantity and boundaries exhaust empty space and pervade the Dharma realm. Further, like one class of tree-shaped world systems, down to those shaped like all sentient beings, all are likewise thus, all pervading the Dharma realm without mutually obstructing one another. The above three levels are all the places where a single Vairocana's ten bodies gather and transform [beings]. Moreover, the root and branches of these three levels are perfectly fused, mutually embracing without obstruction. Why? Because according to any single world system, there are these three based on grossness and subtlety. One should know that this is entirely distinct and different from the Three Vehicles.