華嚴一乘教義分齊章 4.13

4.13

第二、執無者，亦有二過失：一、常過者，謂無真如，生死無依，無依有法，即是常也。又無真如，聖智無因，亦即常也。又無所依，不得有法，即是斷也。又執真如是無，亦即斷也。

Second, clinging to nonexistence also has two faults: First, the fault of permanence: if there were no true suchness, saṃsāra would have nothing to rely upon; for phenomena to exist without reliance is precisely permanence. Furthermore, without true suchness, noble gnosis would have no cause, which is also permanence. Furthermore, having nothing to rely upon, phenomena cannot exist, which is precisely annihilation. In addition, clinging to true suchness as nonexistent is also annihilation.