華嚴一乘教義分齊章 4.50

4.50

六者、祕密隱顯俱成門。此上諸義隱覆顯了，俱時成就也，故此經云「於此方入正受，他方三昧起。眼根入正定，色塵三昧起」等云云。又云「男子身中入正受，女子身中三昧起」等云云。於一微塵入正受，一毛端頭三昧起。如是自在，此隱彼顯，正受及起定同時，祕密成矣。又此經云「十方世界有緣故，往返出入度眾生，或見菩薩入正受，或見菩薩從定起。」又云「於彼十方世界中，念念示現成正覺，轉正法論入涅槃，現分舍利度眾生。」如是無量，廣如經辯。又如佛為諸菩薩受記之時，或現前受記、或不現前、祕密受記等，如上第一錢中十錢名為顯了，第二錢望第一錢中十即為祕密。何以故？見此不見彼故、不相知故。雖不相知見，然則成此彼成故，俱名成也。應如此準思之。

Sixth is the approach of the simultaneous accomplishment of secret concealment and revelation. In the various meanings above, concealment and clear revelation are accomplished simultaneously. Therefore, this sūtra says: 'Entering correct absorption in this region, / One arises from samādhi in another region; / The visual faculty enters correct concentration, / And samādhi arises in the visible dust,' and so forth. It also says: 'Entering correct absorption in a man's body, / Samādhi arises in a woman's body,' and so forth. Entering correct absorption in a single fine dust particle, samādhi arises at the tip of a single hair. Being unfettered like this, this conceals and that reveals; entering absorption and arising from concentration are simultaneous, secretly accomplished. Furthermore, this sūtra says: 'Because there are conditions in the worlds of the ten directions, / Going and returning, entering and leaving to deliver sentient beings, / Some see the bodhisattva entering correct absorption, / And some see the bodhisattva arising from concentration.' It also says: 'In those worlds of the ten directions, / Thought-moment by thought-moment manifesting the realization of correct awakening, / Turning the wheel of the correct Dharma, and entering nirvāṇa, / Manifesting the division of relics to deliver sentient beings.' Immeasurable statements like these are detailed in the sūtra. Furthermore, just as when the Buddha bestows prophecies upon bodhisattvas, he either bestows prophecy in person, or not in person, or bestows prophecy secretly, etc.; as with the ten coins within the first coin above, they are called clearly revealed, while the second coin, viewed from the perspective of the ten within the first coin, is secret. Why is that? Because seeing this one does not see that, and they do not know each other. Although they do not know or see each other, yet because the accomplishment of this accomplishes that, both are called accomplished. One should reflect on this by analogy.'