華嚴一乘教義分齊章 4.51

4.51

第七、諸藏純雜具德門。此上諸義或純或雜，如前人法等，若以人門取者，即一切皆人，故名為純；又即此人門，具含理事等一切差別法，故名為雜。又如菩薩入一三昧，唯行布施無量無邊，更無餘行，故名純；又入一三昧即施、戒、度生等無量無邊諸餘雜行，俱時成就也。如是繁興法界純雜自在，無不具足者矣。宜準思之。

Seventh is the approach of the various repositories having the virtues of purity and mixture complete. The meanings above are either pure or mixed. As with persons and dharmas earlier, if taken from the approach of persons, then all are persons, and hence it is called 'pure'; again, this very approach of persons completely contains all distinct phenomena such as principle and phenomena, and hence it is called 'mixed'. Furthermore, just as a bodhisattva enters one samādhi and solely practices giving, immeasurable and boundless, without any other practice, and hence it is called 'pure'; again, upon entering the one samādhi, immeasurable and boundless diverse other practices such as giving, morality, and liberating sentient beings are simultaneously accomplished. Proliferating in this way, the purity and mixture of the dharmadhātu are unobstructed and completely endowed without exception. One should reflect according to this.