華嚴經內章門等雜孔目章 2.57

2.57

六和敬者，謂身業、口業、意業同，戒同、見同、學同亦名同利。戒見利既同，身口業復悉同，無有乖諍，故名和敬。此義通小乘、三乘、一乘。若愚法小乘，據事忍慈。若三乘初教，依即空忍慈。若依終教，知自他平等一如，故起忍慈。依一乘教，上三乘等法是方便故、是所目故，故屬一乘。餘義如別章。

The six points of reverent harmony mean: sameness in bodily action, verbal action, and mental action; sameness in moral discipline; sameness in view; and sameness in study, which is also called sameness in sharing goods. Since moral discipline, view, and goods are identical, and bodily and verbal actions are furthermore completely identical, without discord or dispute, they are called reverent harmony. This meaning extends to the Hīnayāna, the Triyāna, and the Ekayāna. In the case of the Hīnayāna of dull understanding of dharmas, patience and kindness are based on phenomena. In the case of the initial teaching of the Triyāna, patience and kindness rely on identity with emptiness. In the case of the final teaching, knowing the equality and oneness of self and other, patience and kindness are aroused. In the case of the Ekayāna teaching, because the dharmas of the above Triyāna and so forth are expedients and are what is aimed at, they belong to the Ekayāna. The remaining meanings are as in the separate chapter.